Well it looks like I'm going to have the opportunity for my first live, moderated debate. My opponent will be Garret Boyer, a sophomore at Tabor College. We don't have an exact thesis for the debate yet, but basically the debate will be over the issue of whether or not baptism is necessary for salvation. Mr. Boyer will take the affirmative and I will of course take the negative.
I'm excited for this opportunity to defend the gospel of Christ in a public, acedemic setting. This issue is an old debate amongst various denominations of protestants and Roman Catholics. I'm glad to stand for the gospel of Jesus Christ and declare that salvation is by God's grace through faith alone.
There are still a lot of details to be worked out like when and where, finding a moderator, agreeing on the format of the debate and so on. I appreciate your prayers as I begin to study the issue in depth and prepare for this defense of the gospel.
I'll inform you of the details as they come together.
God Bless,
Jacob
Ephesians 2:8-9
Showing posts with label Salvation. Show all posts
Showing posts with label Salvation. Show all posts
Sunday, October 7, 2007
Tuesday, May 8, 2007
God's Sovereignty in Salvation: PART 5
This post is the fifth in the series of five on God's Sovereignty in Salvation, if you have not been following along, it is important to go to the archives and catch up. Otherwise some of my statements might be taken out of the context of past study. Also, this post was written to fit in the book I'm writing so if I reference a chapter of the book, please disregard.
Now we reach the final doctrine in the doctrines of grace, Perseverance of the Saints. Sometimes this doctrine is referred to as preservation of the saints or eternal security. The basic idea is that once a person is saved, justified in Christ, they will not ever and cannot ever, lose their salvation. A popular phrase that is often used is "once saved, always saved." This is used by many people that don’t even believe in the preceding points such as Unconditional Election and Limited Atonement. Perhaps you are one who believes in "eternal security" but you disagree with the idea of election, or perhaps you do not believe in this idea at all. Maybe you think that salvation can be lost, taken away or rejected.
Hopefully, if you fit into any of those categories, this book has given you a lot to think about. Because if I have "sold you", so to speak, on the idea of Total Depravity, that is mans inability to save himself or even turn to God on his own, and if I have demonstrated that mans only hope is that God unconditionally elects certain individuals to salvation, and that God accomplished salvation for the elect on the cross not just made it possible but actual, and if I have convinced you that God saves all whom He draws to Himself and does not fail, then this last doctrine only makes sense as the last piece of the puzzle. Clearly if man has nothing to do with saving himself, then there is nothing he can do to lose his salvation.
Perseverance of the Saints can be defined in this way:
"Once God has saved an elect sinner He continues to guard their salvation by His power. There is nothing a justified sinner can do to lose their salvation, nor can they walk away from it. A person who is truly born again will continue in faith in Christ, undergoing sanctification, until the day they die and go to be with the Lord and are made perfect in Christ."
As always, let’s go to the Scripture to see where this is indeed in taught by God in His word.
Ephesians 1:13-14
"13In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14who is the guarantee
of our inheritance until we acquire possession of it,
to the praise of his glory."
What a glorious verse of Scripture, one of my favorites. This verse is a wonderfully rich verse when it comes to this doctrine as well as that of salvation by faith alone. The Scripture here teaches that upon the moment when one places their trust in Christ they are "sealed with the promised Holy Spirit." The presence of the Holy Spirit is what causes regeneration in the life of a sinner. Giving a spiritually dead person the life and faith they need for salvation. When the Spirit indwells a person, faith takes place instantaneously. It’s not a matter of which comes first, they are synonymous.
It is at that very moment of faith that the Holy Spirit indwells the new believer and seals them into their salvation. The word "sealed" that is used here carries the idea of kings seal upon a scroll. Often times in New Testament times when a royal person would write a letter, they would use wax to seal the letter so that it would not be opened and they would press their signet ring into the seal so that everyone who saw it would know that this was sealed by the king. No one was allowed to break the seal except the one whom the message was intended for in the first place.
This is the same idea that is used here. When God saves someone from their sin, He seals them with His Holy Spirit. No one can break that seal, it will remain kept for the believer until they "acquire possession" of their salvation when Christ returns. The Scripture says that this seal is a "guarantee." If God gives a guarantee upon something, His word is good enough for me. He promises that the believers salvation is safeguarded by His Spirit in us until the day it is realized and we are glorified and made perfect in Christ with the Father in Heaven.
Where else does Scripture speak of this doctrine? How about 1Peter 1:3-5?
"3Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5who by God's power are being guarded through faith for a salvation ready to be revealed in the last time."
It surely doesn’t get much plainer than that. First of all, who caused us to be born again? God the Father did, through Jesus Christ His Son. Who is keeping and guarding our inheritance (eternal life in Christ)? God the Father is, through faith, which God supplies. Do you see the trend? How could we who have nothing to do with saving ourselves possibly lose our salvation? It’s not even ours to lose, as if we earned it. God supplies the faith that justifies, God guards our salvation and seals it by His Holy Spirit living in us.
Look also at Romans 8:29-30.
"29For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified."
This verse is sometimes referred to as "the golden chain of redemption." It’s an unbreakable chain, and indeed it is a chain reaction. If the one happens then by necessity the next happens, all the way down the line. Just use simple logic with me as we look at verse 30. What does God do with those whom He predestines? He calls them, doesn’t He? What Does God do with those whom He calls? He justifies them. And those whom he justifies, what happens to them? They are glorified.
Is there anything unclear about this passage? If anyone is ever justified, that is made right and sinless in the sight of God, they are eventually glorified. There is no room in this passage for someone to be justified (saved) for a time and then lose their salvation and go to Hell and not be glorified. It’s just not possible. All who are predestined, elected by God, are justified and upon Christ’s return they will be glorified. It is Scripturally incompatible to say that "so and so used to be a Christian." If they are not a Christian now, they never were. This is so plain. And please do note, that the reason people are glorified in the end is because God, in His Sovereign free-will, made a choice to predestine individuals to be justified in Christ. And Christ accomplished that "actually" and not just "possibly."
How about some more Scripture? John 6:44 says,
"No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day."
I’ve already used this verse several times, but I feel the need to do so once more. I talked earlier about how this verse clearly shows that God has to enable man to come to Jesus, we cannot do it on our own because of our depravity. I also used this verse to show that God’s grace is irresistible, and that everyone whom the Father draws comes to Christ. And now I bring it up again to point out that all those whom the Father draws come to Christ, and we know this because Christ raises them up on the last day, which also specifically implies that all who ever come to Christ will endure to the end and be raised to new life. Just a few verse earlier in John chapter 6 verse 39 Jesus also says,
"And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day."
Again, the same idea as above. Whatever is given to Jesus by the father, He does not lose. Jesus always does the will of the Father. God does not fail in His mission to save sinners, whomever God chooses to save, He saves them to the uttermost. We could look at more verses that support this doctrine, however I think that we have looked at plenty of verses for anyone who is going to accept the Scripture for what it clearly teaches. Many will read these verses that are so plain and straightforward and reject them purely because of their opinions and presuppositions. It wont matter to them that this is clearly what Scripture says about these five doctrines, they will reject it because it doesn’t sound fair to them and they don’t like it. But I say to you, don’t be one of them. It’s fine to have hesitations and want to study further about this, but don’t just refuse to even think about something that Scripture so clearly talks about.
Objections to Perseverance of the Saints
One of the most common objections to this doctrine and really to the whole of the teachings of the doctrines of grace, is that it "let’s people off the hook for their sin." Or in other words, because the doctrines of grace are so clear that we are saved by God’s grace alone, through faith alone (which is supplied by God), in Christ alone, that these teachings would allow for people to shirk any responsibility for holiness and live life however they want. After all, if we cannot lose our salvation, we might as well live it up and do whatever we want! Right!? WRONG!
Such a teaching is not compatible with Scripture and therefore is not compatible to these Scriptural teaching of the doctrines of grace. Indeed it is often those who hold to these teachings whom you will see taking the issue of holiness very seriously. Why? Because Scripture clearly teaches that when God saves a sinner, that sinner will become a new creation, with a new nature. And that new creation will act differently then it did while it was still dead in sin. Galatians 5 talks about this difference.
Galatians 5:13-26
"13For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." 15But if you bite and devour one another, watch out that you are not consumed by one another. 16But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18But if you are led by the Spirit, you are not under the law. 19Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21envy,
drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25If we live by the Spirit, let us also walk by the Spirit. 26Let us not become conceited, provoking one another, envying one another."
The clear teaching of Scripture is that "those who belong to Christ Jesus have crucified the flesh with its passions and desires." In other words, our old nature is dead once we become new in Christ. We can still struggle with sin, but ultimately a born again believers desire will be to please God and they will strive to walk by the Spirit. A true believer will exhibit the fruit of the Spirit more and more as they are sanctified by God’s Spirit. A person who calls themselves a Christian but lives no differently then they did before their supposed conversion to Christ, should be under serious suspicion. Scripture teaches that changed people will act like they have been changed. In Romans 6:1-4 Paul continues this idea that Christians are expected to avoid sin and walk in the Spirit, seeking to please God by their actions.
"1What shall we say then? Are we to continue in sin that grace may abound? 2By no means! How can we who died to sin still live in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life."
Again, clearly the expectation of Scripture is that those who are Christians will not be flippant about sin. Sin is the very thing that our Savior Jesus Christ came to die for, it is a serious thing that anyone should knowingly sin and not care about it. In fact a true believer who commits sin and is unrepentant, that is they don’t turn away from that sin and seek forgiveness, will be seriously convicted by the Holy Spirit who lives in Him. In John 16:8-11 Jesus speaks of the Holy Spirit and what He will be active in doing in the world when He comes (as He did in Acts 2).
"8And when he comes, he will convict the world concerning sin and righteousness and judgment: 9concerning sin, because they do not believe in me; 10concerning righteousness, because I go to the Father, and you will see me no longer; 11concerning judgment, because the ruler of this world is judged."
In the life of a believer the Spirit convicts us concerning righteousness. Therefore a believer in unrepentant sin will be under the conviction of God until that sin is dealt with in repentance. Matthew 6 talks about the narrow road and gate that a believer must walk to find eternal life. The believer doesn’t get to act like the wide road fools on the way to Hell. Believers walk a difficult course. Believers undergo sanctification and are continually being transformed into the likeness of Christ. 2 Corinthians 3:17-18 says,
"17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit."
This teaching is completely compatible with the teachings of the doctrines of grace. A true Christian with true saving faith will have the Spirit of God transforming and convicting them into righteousness. A true Christian will pursue holiness. The doctrine of Perseverance of the Saints does not let people off the hook and encourage sin. This is a biblical doctrine, all who come to Christ have been drawn by the Father and they cannot and will not be lost. But those who come to Christ truly, will truly be changed and concerned with holiness.
In Him -Jacob
Now we reach the final doctrine in the doctrines of grace, Perseverance of the Saints. Sometimes this doctrine is referred to as preservation of the saints or eternal security. The basic idea is that once a person is saved, justified in Christ, they will not ever and cannot ever, lose their salvation. A popular phrase that is often used is "once saved, always saved." This is used by many people that don’t even believe in the preceding points such as Unconditional Election and Limited Atonement. Perhaps you are one who believes in "eternal security" but you disagree with the idea of election, or perhaps you do not believe in this idea at all. Maybe you think that salvation can be lost, taken away or rejected.
Hopefully, if you fit into any of those categories, this book has given you a lot to think about. Because if I have "sold you", so to speak, on the idea of Total Depravity, that is mans inability to save himself or even turn to God on his own, and if I have demonstrated that mans only hope is that God unconditionally elects certain individuals to salvation, and that God accomplished salvation for the elect on the cross not just made it possible but actual, and if I have convinced you that God saves all whom He draws to Himself and does not fail, then this last doctrine only makes sense as the last piece of the puzzle. Clearly if man has nothing to do with saving himself, then there is nothing he can do to lose his salvation.
Perseverance of the Saints can be defined in this way:
"Once God has saved an elect sinner He continues to guard their salvation by His power. There is nothing a justified sinner can do to lose their salvation, nor can they walk away from it. A person who is truly born again will continue in faith in Christ, undergoing sanctification, until the day they die and go to be with the Lord and are made perfect in Christ."
As always, let’s go to the Scripture to see where this is indeed in taught by God in His word.
Ephesians 1:13-14
"13In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14who is the guarantee
of our inheritance until we acquire possession of it,
to the praise of his glory."
What a glorious verse of Scripture, one of my favorites. This verse is a wonderfully rich verse when it comes to this doctrine as well as that of salvation by faith alone. The Scripture here teaches that upon the moment when one places their trust in Christ they are "sealed with the promised Holy Spirit." The presence of the Holy Spirit is what causes regeneration in the life of a sinner. Giving a spiritually dead person the life and faith they need for salvation. When the Spirit indwells a person, faith takes place instantaneously. It’s not a matter of which comes first, they are synonymous.
It is at that very moment of faith that the Holy Spirit indwells the new believer and seals them into their salvation. The word "sealed" that is used here carries the idea of kings seal upon a scroll. Often times in New Testament times when a royal person would write a letter, they would use wax to seal the letter so that it would not be opened and they would press their signet ring into the seal so that everyone who saw it would know that this was sealed by the king. No one was allowed to break the seal except the one whom the message was intended for in the first place.
This is the same idea that is used here. When God saves someone from their sin, He seals them with His Holy Spirit. No one can break that seal, it will remain kept for the believer until they "acquire possession" of their salvation when Christ returns. The Scripture says that this seal is a "guarantee." If God gives a guarantee upon something, His word is good enough for me. He promises that the believers salvation is safeguarded by His Spirit in us until the day it is realized and we are glorified and made perfect in Christ with the Father in Heaven.
Where else does Scripture speak of this doctrine? How about 1Peter 1:3-5?
"3Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5who by God's power are being guarded through faith for a salvation ready to be revealed in the last time."
It surely doesn’t get much plainer than that. First of all, who caused us to be born again? God the Father did, through Jesus Christ His Son. Who is keeping and guarding our inheritance (eternal life in Christ)? God the Father is, through faith, which God supplies. Do you see the trend? How could we who have nothing to do with saving ourselves possibly lose our salvation? It’s not even ours to lose, as if we earned it. God supplies the faith that justifies, God guards our salvation and seals it by His Holy Spirit living in us.
Look also at Romans 8:29-30.
"29For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified."
This verse is sometimes referred to as "the golden chain of redemption." It’s an unbreakable chain, and indeed it is a chain reaction. If the one happens then by necessity the next happens, all the way down the line. Just use simple logic with me as we look at verse 30. What does God do with those whom He predestines? He calls them, doesn’t He? What Does God do with those whom He calls? He justifies them. And those whom he justifies, what happens to them? They are glorified.
Is there anything unclear about this passage? If anyone is ever justified, that is made right and sinless in the sight of God, they are eventually glorified. There is no room in this passage for someone to be justified (saved) for a time and then lose their salvation and go to Hell and not be glorified. It’s just not possible. All who are predestined, elected by God, are justified and upon Christ’s return they will be glorified. It is Scripturally incompatible to say that "so and so used to be a Christian." If they are not a Christian now, they never were. This is so plain. And please do note, that the reason people are glorified in the end is because God, in His Sovereign free-will, made a choice to predestine individuals to be justified in Christ. And Christ accomplished that "actually" and not just "possibly."
How about some more Scripture? John 6:44 says,
"No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day."
I’ve already used this verse several times, but I feel the need to do so once more. I talked earlier about how this verse clearly shows that God has to enable man to come to Jesus, we cannot do it on our own because of our depravity. I also used this verse to show that God’s grace is irresistible, and that everyone whom the Father draws comes to Christ. And now I bring it up again to point out that all those whom the Father draws come to Christ, and we know this because Christ raises them up on the last day, which also specifically implies that all who ever come to Christ will endure to the end and be raised to new life. Just a few verse earlier in John chapter 6 verse 39 Jesus also says,
"And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day."
Again, the same idea as above. Whatever is given to Jesus by the father, He does not lose. Jesus always does the will of the Father. God does not fail in His mission to save sinners, whomever God chooses to save, He saves them to the uttermost. We could look at more verses that support this doctrine, however I think that we have looked at plenty of verses for anyone who is going to accept the Scripture for what it clearly teaches. Many will read these verses that are so plain and straightforward and reject them purely because of their opinions and presuppositions. It wont matter to them that this is clearly what Scripture says about these five doctrines, they will reject it because it doesn’t sound fair to them and they don’t like it. But I say to you, don’t be one of them. It’s fine to have hesitations and want to study further about this, but don’t just refuse to even think about something that Scripture so clearly talks about.
Objections to Perseverance of the Saints
One of the most common objections to this doctrine and really to the whole of the teachings of the doctrines of grace, is that it "let’s people off the hook for their sin." Or in other words, because the doctrines of grace are so clear that we are saved by God’s grace alone, through faith alone (which is supplied by God), in Christ alone, that these teachings would allow for people to shirk any responsibility for holiness and live life however they want. After all, if we cannot lose our salvation, we might as well live it up and do whatever we want! Right!? WRONG!
Such a teaching is not compatible with Scripture and therefore is not compatible to these Scriptural teaching of the doctrines of grace. Indeed it is often those who hold to these teachings whom you will see taking the issue of holiness very seriously. Why? Because Scripture clearly teaches that when God saves a sinner, that sinner will become a new creation, with a new nature. And that new creation will act differently then it did while it was still dead in sin. Galatians 5 talks about this difference.
Galatians 5:13-26
"13For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." 15But if you bite and devour one another, watch out that you are not consumed by one another. 16But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18But if you are led by the Spirit, you are not under the law. 19Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21envy,
drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25If we live by the Spirit, let us also walk by the Spirit. 26Let us not become conceited, provoking one another, envying one another."
The clear teaching of Scripture is that "those who belong to Christ Jesus have crucified the flesh with its passions and desires." In other words, our old nature is dead once we become new in Christ. We can still struggle with sin, but ultimately a born again believers desire will be to please God and they will strive to walk by the Spirit. A true believer will exhibit the fruit of the Spirit more and more as they are sanctified by God’s Spirit. A person who calls themselves a Christian but lives no differently then they did before their supposed conversion to Christ, should be under serious suspicion. Scripture teaches that changed people will act like they have been changed. In Romans 6:1-4 Paul continues this idea that Christians are expected to avoid sin and walk in the Spirit, seeking to please God by their actions.
"1What shall we say then? Are we to continue in sin that grace may abound? 2By no means! How can we who died to sin still live in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life."
Again, clearly the expectation of Scripture is that those who are Christians will not be flippant about sin. Sin is the very thing that our Savior Jesus Christ came to die for, it is a serious thing that anyone should knowingly sin and not care about it. In fact a true believer who commits sin and is unrepentant, that is they don’t turn away from that sin and seek forgiveness, will be seriously convicted by the Holy Spirit who lives in Him. In John 16:8-11 Jesus speaks of the Holy Spirit and what He will be active in doing in the world when He comes (as He did in Acts 2).
"8And when he comes, he will convict the world concerning sin and righteousness and judgment: 9concerning sin, because they do not believe in me; 10concerning righteousness, because I go to the Father, and you will see me no longer; 11concerning judgment, because the ruler of this world is judged."
In the life of a believer the Spirit convicts us concerning righteousness. Therefore a believer in unrepentant sin will be under the conviction of God until that sin is dealt with in repentance. Matthew 6 talks about the narrow road and gate that a believer must walk to find eternal life. The believer doesn’t get to act like the wide road fools on the way to Hell. Believers walk a difficult course. Believers undergo sanctification and are continually being transformed into the likeness of Christ. 2 Corinthians 3:17-18 says,
"17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit."
This teaching is completely compatible with the teachings of the doctrines of grace. A true Christian with true saving faith will have the Spirit of God transforming and convicting them into righteousness. A true Christian will pursue holiness. The doctrine of Perseverance of the Saints does not let people off the hook and encourage sin. This is a biblical doctrine, all who come to Christ have been drawn by the Father and they cannot and will not be lost. But those who come to Christ truly, will truly be changed and concerned with holiness.
In Him -Jacob
Monday, April 23, 2007
No More Limbo? What Does This Mean?
For centuries now the Roman Catholic Church has taught "unofficially" a doctrine called "Limbo." Limbo being a place where unbaptized infants went if they died in that state. The Romans Catholic Church has always taught that baptism is necessary to wipe away the stain of original sin, and is therefore a prerequisite to salvation. And the logic goes, if an infant dies before baptism then they could not enter Heaven because they still bore the stain of original sin, yet they had not committed any sin themselves because they are incapable as infants of doing so, therefore they can't go to Heaven, but shouldn't go to Hell, so, well....err, I guess they go to Limbo. What is Limbo one might ask? Limbo was taught to be a place of pure happiness and bliss but apart from God's presence.
There are of course many things wrong with this doctrine. The one that stands out first to me is the idea of a place, not mentioned in Scripture, that is a place of eternal bliss apart from the presence of God. Being apart from God's presence is the biblical definition of Hell. I mean I understand that Hell is a place of weeping an gnashing of teeth and eternal burning, the Bible does not so shyly speak of these things as well. But the point is, God is not there, and that is the real punishment of Hell. So Limbo isn't such a good thing as far as Scripture is concerned, again never mind that Scripture never mentions Limbo (or purgatory for that matter).
Another issue is the assumption that an infant needs to be baptized. This of course is a fundamental difference between those who hold to believers baptism as I do and those who believe in infant baptism as Roman Catholics and various protestants do. But even the protestants (true protestants) who hold to infant baptism reject the notion that it is salvific or that it wipes away original sin. I feel quite confident in saying that infants who die are safe in the arms of God and do gain entrance into Heaven. Because whenever we see God's judgement against man it is against his lawless deeds, his actual sin, not the fact that man is born with a sin nature or in the flesh, but judged by his transgressions.
1 Corinthians 6:9-11
"9Do you not know that the unrighteous will not inherit the kingdom of God? (Who are called unrighteous?) Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." (Emphasis mine)
There are of course many things wrong with this doctrine. The one that stands out first to me is the idea of a place, not mentioned in Scripture, that is a place of eternal bliss apart from the presence of God. Being apart from God's presence is the biblical definition of Hell. I mean I understand that Hell is a place of weeping an gnashing of teeth and eternal burning, the Bible does not so shyly speak of these things as well. But the point is, God is not there, and that is the real punishment of Hell. So Limbo isn't such a good thing as far as Scripture is concerned, again never mind that Scripture never mentions Limbo (or purgatory for that matter).
Another issue is the assumption that an infant needs to be baptized. This of course is a fundamental difference between those who hold to believers baptism as I do and those who believe in infant baptism as Roman Catholics and various protestants do. But even the protestants (true protestants) who hold to infant baptism reject the notion that it is salvific or that it wipes away original sin. I feel quite confident in saying that infants who die are safe in the arms of God and do gain entrance into Heaven. Because whenever we see God's judgement against man it is against his lawless deeds, his actual sin, not the fact that man is born with a sin nature or in the flesh, but judged by his transgressions.
1 Corinthians 6:9-11
"9Do you not know that the unrighteous will not inherit the kingdom of God? (Who are called unrighteous?) Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." (Emphasis mine)
Point being, those who are unrighteous and will not inherit the kingdom are those who are sinners by their actions and transgression, not those merely born sinful. An infant cannot be sexually immoral, a thief, etc.
Now I will say that as to when a person becomes conscious of their ability to choose right from wrong is hard to decide, and it may be fairly young. Bur it is sinners who need saving, not just those inclined to sin from birth. This is a difficult issue because Scripture doesn't spell it out totally black and white, but the assertion that an infant could not be with God because they were not baptized is foolish, and has no scriptural support.
And finally the problem with this doctrine is the assumption that human being can merit for themselves God's grace through works (Ephesians 2:8-10). A fundamental difference between Roman Catholics and protestants.
All that said, I am happy to hear that recently the Roman Catholic Church has denounced the teaching of Limbo. As well they should since there is no scriptural support for it. In a report from Yahoo News written by Nicole Winfield we read:
"Benedict approved the findings of the International Theological Commission, a Vatican advisory panel, which said it was reassessing traditional teaching on limbo in light of "pressing" pastoral needs — primarily the growing number of abortions and infants born to non-believers who die without being baptized."
And the Rev. Luis Ladaria, a Jesuit who is the commission's secretary-general said:
"We can say we have many reasons to hope that there is salvation for these babies,' the Rev. Luis Ladaria, a Jesuit who is the commission's secretary-general"
I find this very interesting myself. This teaching is one that the Catholic Church taught very widely for a long time. And while it was never (I'm told) part of the churches official doctrine, there have been many who have taught it, and many who have believed it. But now, this commission has found that it is not to be taught, and that there is hope that infants might go to Heaven when they die, and the Pope has agreed with the finding of this commission. So by default the Roman Catholic church has just said that baptism may not be necessary for salvation, at least for infants.
Now obviously, I have stated my position on why infants don't have to place their faith in Christ to go to Heaven. Because they are unable to do, and they have not wilfully sinned against God and do not know right from wrong. And if the Roman Catholics want to agree with that, then that's fine. But I am trying to figure out what this does to their theology. Because my understanding has always been that from their perspective baptism must occur for original sin to be taken away. And if original sin isn't taken away then there is no chance for salvation period. What about the doctrine of purgatory? Do babies have to suffer purgatory if they die without baptism?
It seems to me that the Roman Catholic church keeps taking steps towards universalism. I know this isn't true across the board. I know Catholics who are certainly not universalists, and there are many who are not. But Rome's gospel seems to be ever widening to be more inclusive. Don't get me wrong, I'm glad that the Roman Catholic Church is doing away with an unbiblical doctrine, but what is the motivation?
I would genuinely love some Roman Catholic feedback on this post. I truly am not trying to stuff words in the mouth of Roman Catholics or the Pope, or anyone else, but I'm sharing my thoughts and perspective on this matter. While I certainly disagree with many things that are taught in the Roman Catholic Church, I think any honest person can admit that this "ruling" if you will, has to have an effect on the way Catholics think about infants that die and salvation in general.
What are your thoughts?
-Jacob
Here are two links to news articles covering this topic:
Yahoo News: http://news.yahoo.com/s/ap/20070420/ap_on_re_eu/vatican_limbo
National Post: http://www.canada.com/nationalpost/news/story.html?id=367fb6df-eaff-46a2-897b-66eabe94b850&k=31248
Friday, March 23, 2007
God's Sovereignty in Salvation, debate over "Total Depravity"
If you go down to the first article in the series "God's Sovereignty in Salvation" you will see a discussion taking place there that might intrigue the theologically inclined. There is a comment there now that I will post a respnse to tomorrow, as I do not have the time right now, but I believe it needs answered.
-Jacob
-Jacob
Wednesday, March 14, 2007
God's Sovereignty in Salvation: PART 1
The Doctrine of Total Depravity
The doctrine of "Total Depravity" is sometimes called "Total Inability" or "Radical Depravity." No matter what title it is given, the meaning is the same. We will use the title "Total Depravity" as it is the traditional title first used for the doctrine.
Total Depravity may be defined in this way:
"Because of the effect of sin that came upon all of mankind at the fall in Genesis 3, all people have been seriously affected by sin in every part of their being, mind, body and soul. Sin has rendered mankind unable to understand spiritual things and unable to know or love God in our own strength. Because of the effects of the fall, mankind is enslaved to sin and does it’s bidding not under compulsion, but freely chooses to do so because mankind loves it sinful actions. Mankind is incapable of freeing themselves from the effects of sin."
One thing that should be cleared up about this doctrine, and this is often a misconception of what is taught by it, is that total depravity does not teach that mankind is a evil, or sinful as it could possibly be. Even though everyone is born totally depraved we pass opportunities for evil all the time. Even Hitler probably walked on by an opportunity to kick a puppy out in front of a truck one time. Everyone could be more sinful, that isn’t the point. The point is that sin has effected every part of every person, totally.
Where shall we start in showing what Scripture says about this? Well I think it’s always best to start the story from the beginning, Genesis 3.
I trust that anyone with even a passing knowledge of Scripture knows the basic story of the fall. God creates His perfect creation including Adam and Eve. Adam and Eve rebel against God and sin by eating the fruit of the tree of which they were commanded not to eat. And because of this rebellion against God, sin enters creation.
This now brings us to Genesis 3:16-19.
16To the woman he said, "I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you."
17And to Adam he said, "Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, 'You shall not eat of it,'cursed is the ground because of you;in pain you shall eat of it all the days of your life; 18thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return."
Let’s look at some of sins effects upon creation.
1.We see that sin increased pain in giving birth to children. So sin has changed things in a physical bodily sense.
2. We see that relationships between men and women, husband and wife are affected by sin. Even though God created women to be a helpmate to men, now because of sin the natural tendency is for the woman to control her husband and lead even though that is the husbands duty, and in turn the husband because of sin often rules over his wife unlovingly.
Note the word desire is the same Hebrew word in Genesis 4:7.
"7If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it."
Clearly "desire" is equated with taking control.
3. We see that due to sin the very earth itself has been effected. Before the fall plant life grew with ease but due to sin now any farmer can testify that it is a struggle to produce healthy crops free of weeds and thorns. It take much work, and now days money, to produce good crops.
4. And then finally we see that due to sin, mankind now eventually dies. The body decays and eventually gives out.
Most importantly however is the loss of relationship with God that mankind suffered when sin took hold of creation.
Genesis 3:22-24.
"22Then the LORD God said, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever--" 23therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life."
The Garden of Eden was where man and God literally walked together, and enjoyed fellowship that we can now only imagine. And because of sin, mankind was cast out from the garden, and cast out of the direct presence of God.
Literally thousands of years went by between the time of the fall of man and the New Testament times, but was man able to break free from the grip of sin? No. Just look at what Paul writes in Romans 1:18-32.
"18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19For what can be known about God is plain to them, because God has shown it to them. 20For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22Claiming to be wise, they became fools, 23and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and reptiles.
24Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31foolish, faithless, heartless, ruthless. 32Though they know God's decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them."
Man has done nothing to slow the effects of sin. Man is incapable of doing so, nor does man desire to do so. Mankind does not only murder, slander, gossip, boast, etc.,etc., but we also "give approval to those who practice them."
Think of the ethnic cleansing that continues to go on today. Think of the abortion that thrives in our own country today. And what do you see... people cheering on murder. You may say, "well I do not approve of such things", but many do, and you are not so righteous yourself. Maybe you’ve never murdered anyone, but you’ve lied, you’ve probably stolen, you have certainly disobeyed your parents, you’ve gossiped, you’ve slandered, and much more, you sin every single day as do I! Do not play the self justification game, you’ll lose.
If anyone should think that they don’t fit the categories given in Romans 1then they should look at Romans 3:10-18.
10as it is written:"None is righteous, no, not one; 11no one understands; no one seeks for God. 12All have turned aside; together they have become worthless; no one does good, not even one." 13"Their throat is an open grave; they use their tongues to deceive.""The venom of asps is under their lips." 4"Their mouth is full of curses and bitterness." 15"Their feet are swift to shed blood; 16in their paths are ruin and misery, 17and the way of peace they have not known." 18"There is no fear of God before their eyes."
No one who believes the Bible to be the word of God can escape the grasp of this passage. Words and phrases like "none" and "no one" and "all" pretty well nail us all to the truth, that every man, women and child, is totally depraved. Our hearts are naturally bent upon sin. We love sin, it’s what we do best. We are good at it. We don’t want to know God, we serve our own gods that serve our own purposes. We are natural born liars and murderers at heart. "There is no fear of God before their (our) eyes."
1 Corinthians 2:14 tells us that "14The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned."
We all enter this world as "natural" people. None of us on our own "accept the things of the Spirit of God." We ride them off as folly, foolishness. Even more we are told that those who are natural and in the flesh are hostile to the things of God.
Romans 8:7-8.
"7For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8Those who are in the flesh cannot please God."
We are incapable as sinners to submit to God’s law, His word, His truth. We cannot please God as depraved sinners, nor do we want to.
When the serpent said to the woman in the garden of Eden, "surely you will not die" he knew something very well. They did not physically die that day when they rebelled against God, but the died spiritually at that very moment, and now everyone in mankind is born spiritually dead from the womb.
Romans 5:12.
"12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned."
What does God promise for those who rebel against Him and continue in their sin? "... it is appointed for man to die once, and after that comes judgment." (Hebrew 9:27) And 2 Peter 3:7 says "But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly."
Look at 2 Thessalonians 1:5-10.
"5This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering-- 6since indeed God considers it just to repay with affliction those who afflict you, 7and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, 10when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed."
God requires holiness in order for us to fellowship with Him. God says in 1 Peter 1:16 "...You shall be holy, for I am holy." But as Scripture has very clearly shown, man is not holy. Man is evil and bent on doing evil, they love their sin and sin rules over them.
So let me leave you today with this one very important question.
If God requires perfect holiness/righteousness as a prerequisite for fellowship with Him. If we must be righteous to enter the kingdom of God on judgement day, what hope do we have?
Some will rightfully say, Jesus. But understand, we have been told that the natural man does not accept the things of the Spirit. We have been told that those who are in the flesh cannot please God. We are told that no one seeks for God. Our natural inclination is to forsake God. Our nature allows nothing else but to deny God and His son Jesus Christ. Is that not what Scripture has so clearly said?
So if we are incapable of doing anything pleasing before God, and we naturally reject spiritual things and therefore naturally choose to reject the Son of God who is the only hope of salvation, and God requires perfect righteousness for salvation, what hope does mankind have?
The answer is in God’s word, and we will look at that next time.
The doctrine of "Total Depravity" is sometimes called "Total Inability" or "Radical Depravity." No matter what title it is given, the meaning is the same. We will use the title "Total Depravity" as it is the traditional title first used for the doctrine.
Total Depravity may be defined in this way:
"Because of the effect of sin that came upon all of mankind at the fall in Genesis 3, all people have been seriously affected by sin in every part of their being, mind, body and soul. Sin has rendered mankind unable to understand spiritual things and unable to know or love God in our own strength. Because of the effects of the fall, mankind is enslaved to sin and does it’s bidding not under compulsion, but freely chooses to do so because mankind loves it sinful actions. Mankind is incapable of freeing themselves from the effects of sin."
One thing that should be cleared up about this doctrine, and this is often a misconception of what is taught by it, is that total depravity does not teach that mankind is a evil, or sinful as it could possibly be. Even though everyone is born totally depraved we pass opportunities for evil all the time. Even Hitler probably walked on by an opportunity to kick a puppy out in front of a truck one time. Everyone could be more sinful, that isn’t the point. The point is that sin has effected every part of every person, totally.
Where shall we start in showing what Scripture says about this? Well I think it’s always best to start the story from the beginning, Genesis 3.
I trust that anyone with even a passing knowledge of Scripture knows the basic story of the fall. God creates His perfect creation including Adam and Eve. Adam and Eve rebel against God and sin by eating the fruit of the tree of which they were commanded not to eat. And because of this rebellion against God, sin enters creation.
This now brings us to Genesis 3:16-19.
16To the woman he said, "I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you."
17And to Adam he said, "Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, 'You shall not eat of it,'cursed is the ground because of you;in pain you shall eat of it all the days of your life; 18thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return."
Let’s look at some of sins effects upon creation.
1.We see that sin increased pain in giving birth to children. So sin has changed things in a physical bodily sense.
2. We see that relationships between men and women, husband and wife are affected by sin. Even though God created women to be a helpmate to men, now because of sin the natural tendency is for the woman to control her husband and lead even though that is the husbands duty, and in turn the husband because of sin often rules over his wife unlovingly.
Note the word desire is the same Hebrew word in Genesis 4:7.
"7If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it."
Clearly "desire" is equated with taking control.
3. We see that due to sin the very earth itself has been effected. Before the fall plant life grew with ease but due to sin now any farmer can testify that it is a struggle to produce healthy crops free of weeds and thorns. It take much work, and now days money, to produce good crops.
4. And then finally we see that due to sin, mankind now eventually dies. The body decays and eventually gives out.
Most importantly however is the loss of relationship with God that mankind suffered when sin took hold of creation.
Genesis 3:22-24.
"22Then the LORD God said, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever--" 23therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life."
The Garden of Eden was where man and God literally walked together, and enjoyed fellowship that we can now only imagine. And because of sin, mankind was cast out from the garden, and cast out of the direct presence of God.
Literally thousands of years went by between the time of the fall of man and the New Testament times, but was man able to break free from the grip of sin? No. Just look at what Paul writes in Romans 1:18-32.
"18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19For what can be known about God is plain to them, because God has shown it to them. 20For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22Claiming to be wise, they became fools, 23and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and reptiles.
24Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31foolish, faithless, heartless, ruthless. 32Though they know God's decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them."
Man has done nothing to slow the effects of sin. Man is incapable of doing so, nor does man desire to do so. Mankind does not only murder, slander, gossip, boast, etc.,etc., but we also "give approval to those who practice them."
Think of the ethnic cleansing that continues to go on today. Think of the abortion that thrives in our own country today. And what do you see... people cheering on murder. You may say, "well I do not approve of such things", but many do, and you are not so righteous yourself. Maybe you’ve never murdered anyone, but you’ve lied, you’ve probably stolen, you have certainly disobeyed your parents, you’ve gossiped, you’ve slandered, and much more, you sin every single day as do I! Do not play the self justification game, you’ll lose.
If anyone should think that they don’t fit the categories given in Romans 1then they should look at Romans 3:10-18.
10as it is written:"None is righteous, no, not one; 11no one understands; no one seeks for God. 12All have turned aside; together they have become worthless; no one does good, not even one." 13"Their throat is an open grave; they use their tongues to deceive.""The venom of asps is under their lips." 4"Their mouth is full of curses and bitterness." 15"Their feet are swift to shed blood; 16in their paths are ruin and misery, 17and the way of peace they have not known." 18"There is no fear of God before their eyes."
No one who believes the Bible to be the word of God can escape the grasp of this passage. Words and phrases like "none" and "no one" and "all" pretty well nail us all to the truth, that every man, women and child, is totally depraved. Our hearts are naturally bent upon sin. We love sin, it’s what we do best. We are good at it. We don’t want to know God, we serve our own gods that serve our own purposes. We are natural born liars and murderers at heart. "There is no fear of God before their (our) eyes."
1 Corinthians 2:14 tells us that "14The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned."
We all enter this world as "natural" people. None of us on our own "accept the things of the Spirit of God." We ride them off as folly, foolishness. Even more we are told that those who are natural and in the flesh are hostile to the things of God.
Romans 8:7-8.
"7For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8Those who are in the flesh cannot please God."
We are incapable as sinners to submit to God’s law, His word, His truth. We cannot please God as depraved sinners, nor do we want to.
When the serpent said to the woman in the garden of Eden, "surely you will not die" he knew something very well. They did not physically die that day when they rebelled against God, but the died spiritually at that very moment, and now everyone in mankind is born spiritually dead from the womb.
Romans 5:12.
"12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned."
What does God promise for those who rebel against Him and continue in their sin? "... it is appointed for man to die once, and after that comes judgment." (Hebrew 9:27) And 2 Peter 3:7 says "But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly."
Look at 2 Thessalonians 1:5-10.
"5This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering-- 6since indeed God considers it just to repay with affliction those who afflict you, 7and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, 10when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed."
God requires holiness in order for us to fellowship with Him. God says in 1 Peter 1:16 "...You shall be holy, for I am holy." But as Scripture has very clearly shown, man is not holy. Man is evil and bent on doing evil, they love their sin and sin rules over them.
So let me leave you today with this one very important question.
If God requires perfect holiness/righteousness as a prerequisite for fellowship with Him. If we must be righteous to enter the kingdom of God on judgement day, what hope do we have?
Some will rightfully say, Jesus. But understand, we have been told that the natural man does not accept the things of the Spirit. We have been told that those who are in the flesh cannot please God. We are told that no one seeks for God. Our natural inclination is to forsake God. Our nature allows nothing else but to deny God and His son Jesus Christ. Is that not what Scripture has so clearly said?
So if we are incapable of doing anything pleasing before God, and we naturally reject spiritual things and therefore naturally choose to reject the Son of God who is the only hope of salvation, and God requires perfect righteousness for salvation, what hope does mankind have?
The answer is in God’s word, and we will look at that next time.
Monday, March 12, 2007
The Doctrines of Grace
I will hopefully get started this week looking at the 5 points of Calvinism a.k.a. the doctrines of grace. I suggest that if you have not read the series on God's Sovereignty that you might go back into the archives and read those as they will be helpful as we look at God' Sovereignty in His work of salvation which is really what Calvinism teaches, God is in control of salvation, not man.
It will be a great study!
-Jacob
It will be a great study!
-Jacob
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